This Good Friday is doubly bittersweet. I learned that Jim Aitken has passed away after a major heart attack. Jim was an outstanding scholar of the Septuagint and many other things who was always very generous with his time and energies with colleagues and students. I had the opportunity to have many interactions with him at conferences and online, as well as reading through Greek documentary papyri with him and others during Covid. He will be sorely missed.
This blog is intended to be an outlet for research and questions on the textual criticism of the Old Testament/Hebrew Bible and related issues.
Friday, April 7, 2023
Tuesday, April 4, 2023
Kantor on Greek Orthography
Thursday, March 30, 2023
Verse Order in Hebrew Acrostics
I just reread a fascinating article on varying alphabetical orders and the (re-)arrangement of verses accordingly in alphabetic acrostics like Lamentations and the Psalms. A very interesting read, if you're not familiar with the issue.
Tuesday, March 28, 2023
Christian Palestinian Aramaic Fragment of Joshua
In this Fragment of the Month, Christa Müller-Kessler discusses a Christian Palestinian Aramaic fragment of the book of Joshua on a palimpsest from the Cairo Genizah. The Christian Palestinian Aramaic is a very interesting version, but not well attested or widely known, so any fragment that has survived is important.
Thursday, March 16, 2023
Competition for Deciphering Herculaneum Rolls
Brent Seales and his team have announced a new competition to see who can read rolled up and carbonized Herculaneum scrolls. Unlike the En Gedi Leviticus scroll that had metallic ink, up to now it has proven very difficult to read these Herculaneum scrolls that used a carbon-based ink. So this would truly be an important development in the field.
Monday, March 6, 2023
Saqqara Book of the Dead
Owen Jarus republishes images of the new 16 meter-long Book of the Dead recently discovered intact in Saqqara.
Saturday, March 4, 2023
Mirotadze on Greek Esther
Natia Mirotadze has published a brief and helpful discussion of the various Greek versions of Esther and the Old Georgian evidence. At risk of a shameless plug, for those who are interested in further details on the tradition of Esther and the Old Georgian texts, see several articles in the volume From Scribal Error to Rewriting that we co-edited together with Anneli Aejmelaeus.