This is a big and important step in the right direction. Mike Holmes told me already in 2018 that they were in conversation with the relevant authorities, and all publications of this material were on hold until proper ownership and publication rights have been sorted out. It is nice to see this announced publicly and that they are making progress on this front. This will go a long way towards establishing the credibility and legitimacy of both the Green collection and the Museum of the Bible, and they are to be commended for this decision.
This blog is intended to be an outlet for research and questions on the textual criticism of the Old Testament/Hebrew Bible and related issues.
Saturday, March 28, 2020
MOTB Repatriations
Steve Green has released a Statement on Past Acquisitions on the Museum of the Bible webpage. In it he acknowledges past failures to verify the provenance of many artifacts and the appropriateness of criticisms leveled against the Museum on account of his mistakes, citing bad advice from previous consultants. The big news is that Green officially announced that approximately 5000 papyrus fragments will be voluntarily repatriated to Egypt, and 6500 clay objects to Iraq. These artifacts do not have reliably documented provenance, and likely originated in the respective countries. In other words, it is quite likely that many of them were looted and illicitly exported from their countries of origin.
Tuesday, March 17, 2020
Loll et al. 2019 - Museum of the Bible Dead Sea Scroll Collection Scientific Research and Analysis: Final Report
The Museum of the Bible has posted the well-illustrated final report of Colette Loll et al., which concluded unanimously that all of the MOTB DSS-like fragments were modern forgeries. This confirms the suspicions of many researchers, offering considerable new material evidence to the discussion.
Most prominently, all of the inscribed fragments have irregularities with the ink, such as:
The report also confirms the observations of others that the letters often follow the contours of the broken edges and cracks of the fragments. Another noteworthy oddity is that some of the fragments seem to have been ruled with a greasy white substance before inscription.
The writing surfaces also seem inconsistent with genuine DSS. All but one (MOTB.SCR.004742 [Leviticus]) are written on leather, characterized by: interwoven collagen fibers; a thick, spongy texture (now brittle); flexibility and resilience (again, now brittle); bumpy surface from the grain and fibrous surface on the skin side; and the absorption of tannins through the entire skin as part of the preparation process. In contrast, genuine scrolls are (almost?) always written on parchment, characterized by: parallel aligned collagen fibers; thin, relatively stiff texture; smooth surfaces due to scraping; and sometimes a surface treatment with tannins.
The leather was apparently soaked in a lime solution to help remove the hair, a technology which is supposed to have been introduced in the 4th cent. CE. This is interesting, since one questionable Azusa Pacific University fragment is said to have been radiocarbon dated to the 1st cent. CE, and it would be easy to explain how the forger got access to similar material from this time. The report suggests that several holes in certain fragments may have been human-created and resemble leather used for Roman shoes, so the leather may have originally been created for a similar usage. Heavy mineral deposits on the surfaces (including under the ink) suggests that the leather was recovered from an ancient archeological context, though it cannot be dated precisely.
The report gives a detailed analysis of the material of the leather and sediments. On each of the fragments there was an amber-colored protein coating (probably animal skin glue), but it is not clear whether this was part of the preparation of the parchment or natural gelatinization. The report notes suspicious striations on one fragment resulting from brush strokes, which apparently applied a transparent substance to the surface. The ink is carbon-based and uses gum Arabic as a binder; the team apparently did not detect any egg-white, unlike the ink in the Schøyen ink well. The report also suggests that someone deposited a layer of sediment consistent with the Dead Sea region on the surface of the fragments, possibly while the ink was still wet.
Though I am no expert on the material side, and there are some material problems with the leather, it seems clear that the irregularities of the ink are the primary indicators for the team's decision. To quote a helpful and succinct summary:
"Aside from unambiguous conservation materials, no anachronistic or anomalous materials were identified in the studied fragments. The state of degradation and minerology of the parchment samples suggests they may old or ancient, however, physical clues, such as the application of ink over delaminated support material and sediment, as well as cracks in several fragments, suggests that much or all of the ink may have been applied more recently (111)."
Indeed, the fact that the ink and script are so problematic for each of the fragments is a strong indication that all of these fragments are modern forgeries on ancient skins.
____________________________________________________________
See also the discussions by Christopher Rollston, Sidnie Crawford, and Michael Langlois. Contrast the following statement by Emanuel Tov cited in a National Geographic article:
"I will not say that there are no unauthentic fragments among the MOB fragments, but in my view, their inauthenticity as a whole has still not been proven beyond doubt. This doubt is due to the fact that similar testing has not been done on undisputed Dead Sea Scroll manuscripts in order to provide a base line for comparison, including the fragments from the Judean Desert sites that are later than Qumran. The report expects us to conclude that abnormalities abound without demonstrating what is normal."
While I agree that it would be helpful to do similar tests with authentic DSS for comparison, the combined evidence with regard to the MOTB DSS-like fragments collected to date does seem to me to be quite compelling. These fragments are almost certainly modern forgeries.
Most prominently, all of the inscribed fragments have irregularities with the ink, such as:
- Ink on top of delaminated skin, where the top layer of the skin has flaked off.
- Ink flowing down the edges of fragments and into cracks.
- Ink on top of accrued mineral deposits.
- Ink "feathering" or bleeding outside the boundaries of the letters.
The report also confirms the observations of others that the letters often follow the contours of the broken edges and cracks of the fragments. Another noteworthy oddity is that some of the fragments seem to have been ruled with a greasy white substance before inscription.
The writing surfaces also seem inconsistent with genuine DSS. All but one (MOTB.SCR.004742 [Leviticus]) are written on leather, characterized by: interwoven collagen fibers; a thick, spongy texture (now brittle); flexibility and resilience (again, now brittle); bumpy surface from the grain and fibrous surface on the skin side; and the absorption of tannins through the entire skin as part of the preparation process. In contrast, genuine scrolls are (almost?) always written on parchment, characterized by: parallel aligned collagen fibers; thin, relatively stiff texture; smooth surfaces due to scraping; and sometimes a surface treatment with tannins.
The leather was apparently soaked in a lime solution to help remove the hair, a technology which is supposed to have been introduced in the 4th cent. CE. This is interesting, since one questionable Azusa Pacific University fragment is said to have been radiocarbon dated to the 1st cent. CE, and it would be easy to explain how the forger got access to similar material from this time. The report suggests that several holes in certain fragments may have been human-created and resemble leather used for Roman shoes, so the leather may have originally been created for a similar usage. Heavy mineral deposits on the surfaces (including under the ink) suggests that the leather was recovered from an ancient archeological context, though it cannot be dated precisely.
The report gives a detailed analysis of the material of the leather and sediments. On each of the fragments there was an amber-colored protein coating (probably animal skin glue), but it is not clear whether this was part of the preparation of the parchment or natural gelatinization. The report notes suspicious striations on one fragment resulting from brush strokes, which apparently applied a transparent substance to the surface. The ink is carbon-based and uses gum Arabic as a binder; the team apparently did not detect any egg-white, unlike the ink in the Schøyen ink well. The report also suggests that someone deposited a layer of sediment consistent with the Dead Sea region on the surface of the fragments, possibly while the ink was still wet.
Though I am no expert on the material side, and there are some material problems with the leather, it seems clear that the irregularities of the ink are the primary indicators for the team's decision. To quote a helpful and succinct summary:
"Aside from unambiguous conservation materials, no anachronistic or anomalous materials were identified in the studied fragments. The state of degradation and minerology of the parchment samples suggests they may old or ancient, however, physical clues, such as the application of ink over delaminated support material and sediment, as well as cracks in several fragments, suggests that much or all of the ink may have been applied more recently (111)."
Indeed, the fact that the ink and script are so problematic for each of the fragments is a strong indication that all of these fragments are modern forgeries on ancient skins.
____________________________________________________________
See also the discussions by Christopher Rollston, Sidnie Crawford, and Michael Langlois. Contrast the following statement by Emanuel Tov cited in a National Geographic article:
"I will not say that there are no unauthentic fragments among the MOB fragments, but in my view, their inauthenticity as a whole has still not been proven beyond doubt. This doubt is due to the fact that similar testing has not been done on undisputed Dead Sea Scroll manuscripts in order to provide a base line for comparison, including the fragments from the Judean Desert sites that are later than Qumran. The report expects us to conclude that abnormalities abound without demonstrating what is normal."
While I agree that it would be helpful to do similar tests with authentic DSS for comparison, the combined evidence with regard to the MOTB DSS-like fragments collected to date does seem to me to be quite compelling. These fragments are almost certainly modern forgeries.
Friday, March 13, 2020
National Geographic on MOTB DSS-Like Forgeries
Michael Greshko writes an interesting piece for National Geographic on the new report about the Museum of the Bible Dead Sea Scroll-like fragments: Exclusive: 'Dead Sea Scrolls' at the Museum of the Bible are all forgeries.
HT Michael Langlois
HT Michael Langlois
Sunday, March 8, 2020
DVL Introductions to Greek and Latin Paleography
The DigiVatLib (DVL) website has published two very clear and well-illustrated introductions to Greek and Latin paleography, which I highly recommend for interested beginners.
Saturday, February 29, 2020
Mount Athos Repository
The Mount Athos Monastery has opened up a digital repository, including many of its manuscripts.
HT Claire Clivaz
HT Claire Clivaz
Thursday, February 27, 2020
Neo-Paleography: Analysing Ancient Handwritings in the Digital Age
Isabelle Marthot-Santaniello has posted videos with slides and audio for each of the presentations at the recent conference Neo-Paleography: Analysing Ancient Handwritings in the Digital Age (Basel, 27-29 January 2020). This is a great resource for understanding the current state of digital paleographic tools, especially for Hebrew, Greek, Coptic, and Latin scripts. See below the full conference program.
Programme
Monday 27 January
Tuesday 28 January
Wednesday 29 January
Monday 27 January
14:00 | Welcome |
14:15 | Nachum Dershowitz, Adiel Ben-Shalom in abs., Lior Wolf in abs. (Tel Aviv): Computerized Paleography: Tools for Historical Manuscripts |
14:45 | Mladen Popović, Lambert Schomaker, Maruf Dhali (Groningen): Digital Palaeography of the Dead Sea Scrolls for Dating Undated Manuscripts |
15:15 | Gemma Hayes, Maruf Dhali (Groningen): Identifying Dead Sea Scribes: A Digital Palaeographic Approach |
15:45 | Discussion |
16:00 | Coffee break |
16:30 | Vinodh Rajan Sampath (Hamburg): Script Analyzer: A Tool for Quantitative Paleography |
17:00 | Timo Korkiakangas (Helsinki): Quantifying Medieval Latin handwriting with Script Analyzer |
17:30 | Elena Nieddu, Serena Ammirati in abs. (Roma): IN CODICE RATIO: a gateway to paleographical thesauri |
18:00 | Discussion |
18:30 | Buffet in Dep. Altertumswissenschaften (for the speakers) |
Tuesday 28 January
Wednesday 29 January
9:00 | Marie Beurton-Aimar, Cecilia Ostertag in abs. (Bordeaux): Re-assembly Egyptian potteries with handwritten texts |
9:30 | Vincent Christlein (Nuremberg): Writer identification in historical document images |
10:00 | Imran Siddiqi (Islamabad): Dating of Historical Manuscripts using Image Analysis & Deep Learning Techniques |
10:30 | Discussion |
10:45 | Coffee break |
11:00 | Tanmoy Mondal (Montpellier): Efficient technique for Binarization, Noise Cleaning and Convolutional Neural Network Based Writer Identification for Papyri Manuscripts |
11:30 | Andreas Fischer (Fribourg): Recent Advances in Graph-Based Keyword Spotting for Supporting Quantitative Paleography |
12:00 | Discussion |
12:30 | Coffee break |
14:00 | Vlad Atanasiu, Peter Fornaro (Basel): On the utility of color in computational paleography |
15:00
- 17:00 | Visit of the Digital Humanities Lab and the papyrus collection in the University Library |
Tuesday, February 11, 2020
Dhali et al. 2020 - Feature-extraction methods for historical manuscript dating based on writing style development
Maruf Dhali et al. from the Groningen ERC team just published a paper on the use of digital feature-extraction methods for dating Dead Sea Scrolls.
Maruf A. Dhali et al., “Feature-Extraction Methods for Historical Manuscript Dating Based on Writing Style Development,” Pattern Recognition Letters 131 (2020): 413–20. https://doi.org/10.1016/j.patrec.2020.01.027.
Maruf A. Dhali et al., “Feature-Extraction Methods for Historical Manuscript Dating Based on Writing Style Development,” Pattern Recognition Letters 131 (2020): 413–20. https://doi.org/10.1016/j.patrec.2020.01.027.
Highlights
- •
- Proposes feature-extraction techniques for dating of the Dead Sea Scrolls (DSS).
- •
- A grapheme-based method with a self-organized time map outperforms textural methods.
- •
- A codebook size of 225 performs the best with a Mean Absolute Error (MAE) of 23.4 years.
- •
- Cumulative Score (α = 25) improves with an increase in the sub-codebook size.
- •
- The result is positioned as a basic benchmark for further work on dating for the DSS.
Abstract
Paleographers and philologists perform significant research in finding the dates of ancient manuscripts to understand the historical contexts. To estimate these dates, the traditional process of using classical paleography is subjective, tedious, and often time-consuming. An automatic system based on pattern recognition techniques that infers these dates would be a valuable tool for scholars. In this study, the development of handwriting styles over time in the Dead Sea Scrolls, a collection of ancient manuscripts, is used to create a model that predicts the date of a query manuscript. In order to extract the handwriting styles, several dedicated feature-extraction techniques have been explored. Additionally, a self-organizing time map is used as a codebook. Support vector regression is used to estimate a date based on the feature vector of a manuscript. The date estimation from grapheme-based technique outperforms other feature-extraction techniques in identifying the chronological style development of handwriting in this study of the Dead Sea Scrolls.
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